38 Blessings of Life : ​ค้นหาหนังสือธรรมะ หน้า 84 / 85

early they arrived each morning — she was always there first. For this young girl with a straight back and a quick pace, her every step was gentle and full of awareness. Even when sitting her back d

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because she knew they would just pick on her. She simply said, "I don't know," and paid them no attention. They would soon give up on her. She didn't even build up their hopes, remaining in complete c

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seven in the evening. Father had drunk his usual measure of spirits and was lying, as was his habit, in a hammock slung beneath the house. Dulled by the drink, he mumbled incoherently, under his breat

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if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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5 Newcomer at the Temple Selo yathâ ekaghano vātena na samirati Evaḿ nindâpasaṁsaḿ na samiñjati paṁḍitā Just as a mountain of solid rock remains unmoved by the winds. The wise man remains unmoved by g

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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Realms –until the whole of the thirty-one realms was as a gooseberry in the palm of her hand. Closing her eyes to find the deceased in their afterlife destination seemed no more difficult than anyone

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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her cleaning and polishing the toilet bowl and wiping the floor of the toilet until it was completely dry. No matter how the toilet had been left before her, she always left the toilet looking for the

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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